Thursday, 17 April 2025

The Chronicles of Paperless Policy: Nigeria’s Love Affair with Paper


In a country where fintech apps flourish and QR codes are as common as traffic jams, Nigeria remains curiously devoted to paper. It’s as if we’re in a romantic entanglement with ink and pulp, unwilling to let go of the relics of colonial administration. Forget the marvels of blockchain and the promises of digital transformation; in Nigeria, no transaction is complete until paper is ceremoniously exchanged, stamped, or bundled. Let us explore this paradox of a people so advanced yet hopelessly anchored to the past.



Paper Trails in Governance and Everyday Life



Visit any government office in Nigeria, and you’ll witness the sacred ritual of files journeying from one desk to another. A simple request might require signatures from a dozen officials, each carefully inscribing their mark of approval. One would think this practice is about accountability, but in truth, it’s an economic system of its own. The true beneficiaries? The unseen network of printer dealers, paper suppliers, and photocopy repair technicians thriving on yearly allocations for office stationery.


This isn’t inefficiency; it’s an institution. Think of the symbolic power of a physical document in Nigeria , thick files stacked high on desks are not just records; they are monuments to bureaucracy itself. As for corruption, well, the “paper culture” ensures money can change hands discreetly “processing fees” for printing or photocopying documents you don’t even need.


Private organizations are no better. Lawyers, for instance, are notorious for their excessive reverence for hard copies. You might receive a beautifully drafted email, but it will often end with a promise that the hard copy is on its way. Why? Perhaps the ink on paper carries some mystic authority that a PDF cannot convey. Even digital contracts often have to be printed, signed with ceremonial grandeur, and then scanned back into the digital realm—truly the circle of life for Nigerian documents.


The practice extends to all sectors. Online forms must be printed for submission; e-receipts are often only valid if you can produce a hard copy. Meanwhile, budgets for office supplies continue to balloon. Could it be that someone, somewhere, is profiting immensely from this paper addiction? The cynic in me says yes.



Law Enforcement: Guardians of the Paper Order



“Show me your particulars!” It’s a phrase as Nigerian as suya on a Friday night, yet equally baffling. The Nigerian police and Federal Road Safety Corps (FRSC) are armed with smartphones and tablets, yet they still demand physical copies of your vehicle documents. Presenting a digital version stored on your phone? That’s an insult to their authority, or perhaps their tradition.


And why shouldn’t they insist on printed documents? Someone is undoubtedly making a fortune from the continuous production of vehicle licenses, insurance papers, and roadworthiness certificates. After all, why build a centralized, accessible webpage to display vehicle particulars when we can churn out millions of sheets annually? It’s not as though these officers lack the technology to verify documents, they have smartphones in hand, often scrolling through social media while waiting for you to retrieve your paper trove.



Judiciary and the Records of Appeal



Our legal system is another stronghold of paper worship. Despite numerous rules of court now permitting electronic records, the judiciary remains a staunch defender of the paper fortress. Records of appeal come in bundles so thick they could double as building materials. Lawyers and litigants spend fortunes obtaining certified true copies of judgments and filings already accessible online.


This adherence to paper isn’t just anachronistic; it’s costly and time-consuming. While the judiciary takes tentative steps toward digitalization, it’s clear that paper still reigns supreme in the courtrooms, where the rustle of pages rivals the solemnity of proceedings.



Everyday Ironies



Nigerians have embraced technology with open arms in other aspects of life. Mobile banking is ubiquitous, barcodes are scanned at train stations, and even small vendors accept transfers via mobile apps. Yet, these advances coexist with an unyielding need for paper documentation.


Want to travel? Your ticket may be on your phone, but you’ll need a printed copy to clear your luggage. Applying for a visa? Fill out the forms online, but don’t forget to print every page and bring it to the embassy. Even institutions like the National Identity Management Commission, supposedly at the forefront of digitization, require you to print enrollment slips for verification. It’s a bizarre duality: we trust digital technology for personal transactions but demand paper for institutional processes.



The Way Forward



To be fair, not all of this reliance on paper is baseless. Infrastructural gaps, such as inconsistent internet access and unreliable mobile devices, make a fully paperless system impractical in certain parts of the country. But this cannot excuse the blatant hypocrisy of our current practices. If we can digitize banking, trade, and even social interactions, why can’t we digitize governance and law enforcement?


The way forward lies in embracing a hybrid system that prioritizes electronic records while reserving paper for absolute necessities. Digital platforms should be robust and widely accessible, with government agencies, law enforcement, and private organizations adopting secure, centralized systems to verify documents. More importantly, we must shed the cultural belief that only paper is credible.


Until then, Nigeria’s so-called paperless policy will remain a myth—a modern aspiration buried beneath piles of paper. Perhaps one day, we’ll print fewer documents and more progress.


The post above is purely satirical. All personal attacks are pun intended, sorry, not intended.


Saturday, 18 March 2023

BIOGRAPHY OF LATE ALHAJI SHEIK ABUBAKAR BABATUNDE MOHAMMAD (ONIGUGURU)

 BIOGRAPHY OF LATE

ALHAJI SHEIK ABUBAKAR BABATUNDE MOHAMMAD (ONIGUGURU)

The late Alhaji Sheik Abubakar BabatundeMohammad Oniguguru (AL- ADABY) was born in Ilorin Kwara State, Nigeria around 1919, making his age 90years when he died on 23rd April, 2009. He was buried according to Islamic rites on the same day in Ilorin. He was the first son of Late Alhaji Sheik MukadamBhushirah Mohammad Oniguguru and Late Alhaja Humuhani Mohammad of OniguguruCompound, Pakata Road, Ilorin, Kwara State.

He had early studies of Arabic knowledge with the famous Arabic Scholar Sheikh Zakariyyapopularly known as Taju-l-mumin Alfa Omodabaakini compound Ilorin. Upon the demise of the early teacher he proceeded to study withSheik Abdullahi Onikijipa at Onikijipacompound, Ilorin and finally Sheikh Mohammad Kamaldeen Aladaby (The first Mufti of Ilorin). His contemporaries in Sumuratul Adabiya include but not limited tothe following; Sheikh Alfa Musa Alomimota, Sheikh k.S Apaokagi( The 2nd  mufti of Ilorin), Sheikh Abdulrahman Sallah (former late imam Imale), Sheikh Abdulwahab Sallah. May Almighty Allah grant them Aljannah Firdaus.And his contemporaries do refer to him as Baba guguru

In the year 1944/1945, Sheikh AbubakarOniguguru was sent to Ado Ekiti upon the request by the Late Alhaji Babatunde Gidando(popularly known as Baba Gidando), the 1stBaba Adini of Ekiti land, while Sheikh Apaokagi was equally sent to owo town by Sheikh Kamaldeen Aladaby for the propagation of Islamic religion upon the request by Ekiti and Owo communities respectively. Before then, sheikh Abubakar Oniguguru had taught at Zumuratul Adabiyya  together with Sheikh K. S Apaokagi, Sheikh Musa Alomimata etc. Scholars like Sheikh Aminullahi OniwasiAgbaye, Hon. Justice Mutalib Ambali (former grand Khadi), Sheikh Sofiullahi Kamaldeen,  DrAminullahi Olohun Oyin etc were their students.

He was the first Arabic Teacher in Ekiti land in early forties. He attended University of Ibadan 1963 to 1964 where he bagged University certificate in Arabic and Islamic studies. He was the first Chief Imam of the University of Ibadan.

He performed his first Holy pilgrimage to Mecca I the 1964, He was a diligent teacher who served in the old Western Region and later in Ondo State of Nigeria during his life time. 

As a writer, he wrote many articles in popular magazines such as “AL-ANSAR” and “ARABIC AND ISLAMIC STUDIES MAGAZINE” in the University of Ibadan.

He brought up many persons both in Ekiti and its environs who now become renown scholars which include the following; Late Sheikh Mohammad Adi Amin Adebayo (the chief imam and state missioner of Ansarudeen Ekitistate, Sheikh Zakariya Haruna, the 1st Mufti of Ekiti land, Late Sheikh Sadiku Adeleke the founder and proprietor of  Adabiyya and Kamaliyya Osun Osogbo, Sheikh OlowoyoAwiye Adini of Ekiti land, Sheikh Jamiu Ola Anabi, Sheikh mudashiru and many others. He lived and worked as a pupil teacher at various Primary Schools, Ansaru-Ud-Deen Secondary Modern School in 1950s and he was also a lecturer at Teacher Training College, Ado-Ekiti.

 

He was married to three wives and blessed with many children, and grandchildren and great grandchildren.

Alhaji Sheik A.B Mohammad Oniguguru, popularly known and referred as; Alhaji Agba, Alfa Agba, Baba lajilosun in Ekiti land.

Monday, 20 September 2021

Belong to fear

Fear 

When will be undone 

And leave my chest free 

Free like a bird 

But I remain unperturbed 

In the wealth of your cringing presence 

I feel it 

I burn 

I'm renewed everytime 

I'm alive  

Fear 

I'm afraid today

And tomorrow 

But the next I honestly don't know















Monday, 29 March 2021

The Pen Monster

 Beneath the skin of a raging warrior

 A fierce fighter, a born gladiator

 Flows the ruins of lost souls, their mortal lives

 Giving him adrenalin, with their ruins, he survives

 His presence on a battle field erupts fear in them, fazes them out

 Their inner souls freeze in the sun as they shout

 But nay! He's not only the warrior that kills with swords

 They fear him too, that warrior that slaughters with his words'

Sunday, 28 March 2021

How we fell

The super serum was not here before

We used to fall sick and had normal lives

Goosebumps, laughter and tears were normal part of us

Even when we fake them, everyone knew and joined

Food and water alone gave us life

We killed one another over silly stuff

Race, religion, riches and who was right

Till her sister came and took it all away

We died 

We counted the dead till we lost count

We saw the powerful dying without foreign aid

Living was free, now we are slaves of our own design

Work from home became can you work from home?

Traditions gone, space is all we call home

The real home lies In devices

We never thought the Home key meant home

Online classes saw the end of ivy leagues

We used to die, we fell and everyone knew

Not the funeral flash that grace your digital device

5G became food, 4G became air

Paper money hung in virtual museums

With faces of our elders and some fallen failures

Only the true message lingered on throughout the phase

We were all here before she came

We still remained, but we did not remain the same.


Tuesday, 16 July 2019

Legalguru advert

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Wednesday, 10 August 2016

Hot Water, Hadith for Sneezing and Ignorance

One headline which caught my attention online today was that of two housewives who bathed each other in hot water over a man. For details, kindly read here and here. It is all over the internet. I wont bore you with the details. The gist of the story simply was that both women had a disagreement over a man and ended up shredding their skin.

While reading through the story, I tried to find out the trigger, the real cause of the spark. It couldnt have started anyhow, it must have been triggered by something. Alas! I found it and the most interesting part of the story was not that the spark was needed at all. It was simply out of ignorance on both parties. It is after all human to have a tussle over a man, but the mistake, the spark, trust me, is unpardonable, both women being muslims.